cook, even bake bread, automated and easy, do the work, of maybe five home helpers or slaves), but all this is nothing for us, we want that the others swirled around us, and in this case we, in our turn, must gyrate around the others; and the wealthy on this world gyrate around their money.

     It is everything a question of moderation, id est of our

im

moderation. Naturally there are needed specialists like: physicians, policemen, construction workers, teachers, and so on, but approximately half (I have done some rough estimations) of the activities are absolutely superfluous, and the people could have done them alone if they have had time for them, but it is something that they haven't — now, with all these home appliances, means of transport, et cetera (but before our era they have had time). And about the money: I don't say that it must be taken away, but each one of us should be able to satisfy his (or her) own needs, and work only for acquiring of luxury goods, if he wants; and the salary must be fixed, with possibility to have about 30 to 50% bonuses, as it is long ago in the whole world at least for the high qualified and creative workers; id est there may exist stimulus for receiving of something more, but not only on the basis of piecework, and who wants to stay idle and laze then let him do this, but without luxury things he will soon get bored by this, or if he will not get bored by doing nothing then he has his own ambitions, which must be allowed to him to evolve.

     And so on. From what follows that for the presence of this reasonocracy: must exist a

single

world state; in it must live approximately so many people like in one medium-large state, i.e. roughly speaking from 50 to 100 milli

on

s (not -ards); all must have the right

not

to work and receive sufficient means for reasonable life; children must be allowed not more than three on a pair of parents, but be assumed as right till two, and even better if each child is attached to one of the parents, and then each parent must be allowed to have one living child (else there must be fines and other punishments); the governing must be divided in three major directions, where the proper or

tactical

must be performed by highly qualified persons, with the necessary education, chosen somehow from above, by competent commissions, then in it must be present also a representative sample from the population for

assessment

of its decisions, and also some body of moralizers or sages, who must set tasks to the rulers and do the

strategy

and who

exactly

must be chosen by national (but better one, iterative from the very bottom) choice; and maybe also something else. And at the same time our contemporary society (how I have explained in another place) is at the level of organization of ... simpler organisms (say, amoebas), without whatever specialization of the individuals in it, and this isn't freedom, as it is popularized en mass, because the real freedom consist in this, that each one has the possibility to develop fully these qualities, which the God or chance have put in him.

     And do you know what will happen if we succeed to establish the reasonocracy? Well, it will happen that we will begin to live so reasonable, that for the majority of people this will become uninteresting and they will be simply bored by it! Or that till those times — several thousand years isn't a short time — will arise a new, really reasonable man, who will find pleasure not in some actions and thrillers, but in his own evolvement and improvement, as also in the very reason in general. So that, all things considered, we wholly deserve this social organization that we have.

     This is reasoning in the style of ancient Eastern philosophy, that our world is the only possible, and if there was possible something else then it should have happened (and that, to give an example, was necessary that the kamikaze-"lads" of Bin Laden have blown up the twin-towers in New York, for, if it wasn't necessary, it wouldn't have happened). It may be so, in general, and if you like the contemporary democracy, then so much the better, the important thing is to minimize the bloodshed. But don't forget that these talks about nationwide democracy, or genuine one, and so on, are simply the regular catches of those in power (i.e. bathing in money), these are not essential novelties, which must occur in the democracy, and the improvement measures must be complex, as I have hinted.

     June 2015

      — — —

Сконвертировано и опубликовано на http://SamoLit.com/